Understanding Surah Al-Fatihah

In the beginning of every book there is a preface. The preface tells us what the book is going to be about. Allah subhanahu wa ta’ala in His infinite Wisdom introduced us to the Qur’an through Surah al-Fatihah.

Surah al-Fatihah, known in Arabic as as-sab al-mathani i.e. “the seven repeatedly recited ayaat” is a short yet comprehensive surah. In its seven ayaat it encompasses all the themes of the Qur’an. The prayer remains incomplete if this Surah is not recited in the Salah.

Why is Surah al-Fatihah despite being so precise, an important surah? Al-Fatihah is a prayer, a dialogue between the “Abd” (slave) and his “Rabb” the Creator who is the Creator of everything.

Beginning Surah Al-Fatihah

The Surah opens up with basmalah, the saying that must be recited before beginning any work. By reciting the words BismiAllahi rrahmani rraheem a Muslim seeks blessings of the Most Gracious “Ar-Rahman” and the Most Merciful “Ar-Raheem”, Allah subhanahu wa ta’ala. This is a sunnah that our beloved Prophet ﷺ taught us. In the Qur’an in Surah Al-Isra ayah 110, Allah subhanahu wa ta’ala states, “Say [O Muhammad], Invoke Allah or invoke the Most Gracious [ar-Rahman].”

Ayah 2: Learning the Etiquette of Du’a

After invoking the graciousness and mercy of Allah subhanahu wa ta’ala we utter a few words in His praise. This is similar to any business or official correspondence we may do in our daily life. Whenever we are writing a letter to someone we don’t begin by complaints or grievances. We are rather vigilant about the words that we choose. If we want the other person to hear us out, we will make an effort to make him/her feel important. Ayah two teaches us just that.

In this ayah, we learn the etiquette of making du’a. We can put forward our request abruptly and selfishly with complete disregard to the Being we are addressing or we can take time carefully thinking our words and then presenting it beautifully. After all this is no worldly communication, but a dialogue with the One who is the Owner of everything; the One who is in authority and controls every matter.

We beautify our du’a by saying, Alhamdu lillahi rabbi lAAlameen which means “All praises and thanks (be) to Allah, (the) Lord (of all) the world.” 

We are expressing our gratitude for His favors upon us.

Ayah 3 and 4: Stating the Attributes

We then proceed to the next ayaat where we describe a few of His attributes. We say, ArRahmani ArRaheem meaning, “The Most Gracious, the Most Merciful” and Maliki yawmi alddeen, “(The) Master (of the) Day (of the) Judgment”.

One may wonder, the difference between being gracious and being merciful. Qur’an itself answers this question. In Surah Aal-Imran ayah 152, Allah subhanahu wa ta’ala states that He is Most Gracious to the “believers” and in Surah al-Baqarah ayah 143, He tells us that He is full of kindness and His mercy is for the entire mankind (regardless of what they may choose to follow).

Now this is an important aspect. He has not extended His graciousness to the mushrikeen and other disbelievers, yet He has not limited His mercy to the Muslims only. Subhan’Allah! And which of your Lord’s favors would you deny?

Ayah 4 and 5: Acknowledgment

In ayah 4, we are acknowledging that there will be a day when we will return to our Creator and give an account for every deed we performed. That will be the day when we will be told, iqra kitabika i.e. “read your book”. How many of us would be gladdened to read it out loudly in front of the large audience, the entire creation? How many of us would yearn for one moment of repentance? Just one chance so that we can fix the wrong in us. Acknowledging that our Hereafter depends on our life in dunya, we remind ourselves that we cannot spend our lives blinded by ignorance. We must wake up before it’s too late.

Immediately after, we recognize our weakness. Therefore, we acknowledge that it is Him Who we worship and from Whom we seek help. Worship here is not confined to prostrating five times a day, fasting in a specific month, going for Hajj, etc. These are rituals which distinguish us from the non-believers. Worship is a broad term which covers a variety of acts such as, reverence, devotion, intense love, submission, obedience, servitude, adoration etc.

In this ayah, we are admitting we are “slaves” and He is the “Master”. What does a slave do? A slave:

• Submits to his Master’s commands
• Strives to please his Master not the people
• Listens to and obeys his Master and not anyone else

In today’s time, when we refuse to submit to His commands or live our life according to His instructions, we cannot claim iyyaka nabudu i.e. “we worship only You”. Whoever takes precedence over Allah subhanahu wa ta’ala in our life (aoothubillah) becomes our master. May Allah subhanahu wa ta’ala keep us submissive to Him alone, aameen.

Ayah 6: Prayer for Righteous Path

After praising Allah subhanahu wa ta’ala, identifying His attributes and acknowledging our slavery to Him, we make the du’a ih’dina l-sirata l-mustaqeem. Sirat in Arabic is used for path whereas mustaqeem means straight. Hence, in this ayah we request guidance towards the straight path.

Dr. Muhammad Muhsin Khan and Dr. Muhammad Taqi-ud-din Al-Hilali write in their “Interpretation of the Meanings of the Noble Qur’an” that guidance is of two types. Guidance of taufeeq where Allah subhanahu wa ta’ala opens up one’s heart to receive the truth and the Guidance of irshad through preaching by Allah’s messengers and pious preachers who preach Islamic Monotheism.

Ayah 7: Being Specific in Du’a; Setting Up Role Models

We don’t end our du’a after praying for guidance, but elaborate it further. Continuing our du’a we say, sirat alladhina an’amta alayhim ghayri lmaghdubi alayhim wala l-dalina which means “The path of those on whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray”.   

This part indicates that we must set up role models for ourselves. Who do we want to idealize? Those on whom Allah subhanahu wa ta’ala is showering His blessings or those who evoked His anger or went astray?

By making this du’a in a way we are seeking refuge from emulating the behavior of these two groups of people. Books of tafseer tell us that the Jews were immensely disobedient and ungrateful to Allah subhanahu wa ta’ala despite His countless favors on them. Hence, they evoked His anger. On the other hand, Christians instead of following the teachings of Prophet Eesa aalyhi sallam went astray.

Narrated Adi bin Hatim radhiAllahu anhu, “I asked Allah’s Messenger ﷺ about the statement of Allah ghayri lmaghdubi alayhim, he replied, ‘they are the Jews’. And wala l-daleen he replied, ‘the Christians, and they are the ones who went astray’. [At-Tirmidhi, Abu Dawud]

Concluding Surah al-Fatihah with Aameen

Aameen is like a full-stop at the end of our sentence. It seals our du’a. Many people utter aameen in a rush not knowing the benefit of reciting loudly. This may be truer if you have never offered a prayer in congregation. That’s the only time when the musalleen actually speak up during Salah. A hadeeth narrated by Abu Huraira radhiAllahu ‘anhu tells us when the Imam says sirat alladhina an’amta alayhim ghayri lmaghdubi alayhim wala l-daleen then you must say aameen for if one’s utterance of aameen coincides with that of the angels then his past sins will be forgiven. [Bukhari]

Has this article added anything new to your knowledge? Was it beneficial to you? If yes, then today when you perform your salah try being conscious of every ayah that you recite. Take your time and recite it from your heart. Do you know that Allah subhanahu wa ta’ala responds to each ayah that we utter? Wouldn’t you want to hold conversation with Him? Recite slow and recite attentively.

One of our admins’ article, originally published at UnderstandQuran.com. 

Tafseer of Surah Al-Fatihah

Al-Fatihah is not merely an introduction to Qur’an rather it is a du’a for seeking the Right Guidance and Qur’an is the reply of that du’a. A person asks His Creator for guidance, and in response to the person’s du’a Allah subhanahu wa ta’ala presents the entire Qur’an. As if to state, this is the guidance that you seek. Subhan’Allah!

Al-Fatihah is a prayer where we are being taught not to put forward our request bluntly and abruptly, but to begin by acknowledging the excellences, favors and the highest position of Allah subhanahu wa ta’ala. We should remember Who we are talking to for it is only He Who blesses us with countless bounties.

Therefore, we begin Al-Fatihah with the praise of Allah subhanahu wa ta’ala Who is the Lord and Creator of this world and the Hereafter.

When we say Al-humdulillah, here ‘AL’ means all or the entire hence meaning all praise is for Allah alone.

The word ‘Rabb’ stands for:

(a) Master and Owner,
(b) Sustainer, Provider and Guardian,
(c) Sovereign, Ruler, Administrator and Organizer.

This means that there’s no one worthy of worship, but Allah subhanahu wa ta’ala. He is the Sustainer and Owner of all that He has created in both Alams (Worlds). No prophet, no angel, no human, no so-called god or idol is worthy of worship, but Allah subhanahu wa ta’ala. He alone deserves devotion, worship, gratitude and no one else. This indicates that Allah subhanahu wa ta’ala  is the Lord of the Universe in all these senses.

Ar-Rahman and Ar-Raheem are two names derived from the same root Ar-Rahmah (the mercy). One of them is softer than the other, meaning, it carries more implications of mercy.

The name Ar-Rahman is exclusively for Allah encompassing every kind of mercy. Allah subhanahu wa ta’ala is Ar-Rahman for the entire creation regardless of what they believe in, whether they are evil doers or the righteous; they all receive their sustenance from Allah. On the other hand, the word ‘Ar-Raheem’ is exclusively for the believers. Those who believe in Allah subhanahu wa ta’ala receive special blessings from Him and they are the ones who are going to be happy and content in this life and in the Hereafter.

Just look at how Allah subhanahu wa ta’ala right in the beginning of the Qur’an has informed us that He is a Merciful Lord. He doesn’t want to punish people just like that rather He is Forgiving and Merciful. The condition to seek forgiveness or mercy is repentance. May Allah subhanahu wa ta’ala make us among those who seek repentance as soon as they realize they have done something wrong that might have displeased Him. Aameen.

[The Actions that Invite toward Repentance and Make Firm on It]

After Allah subhanahu wa ta’ala describes that He is Ar-Rahman and Ar-Raheem, He immediately gives a warning, that along with His mercy, He is also the Master of the Day of Judgment. So that a person should not forget that along with His mercy He is also Just.

We must therefore not allow ourselves to be misled. We should always remember that we are accountable to Him. He is not unaware of what we do in dunya. On the Day of Judgment, He will gather entire mankind from Adam a’layhi salaam to the last child born and ask each of us to give an account of our actions. He has the power and right to pardon us or punish us. We should be constantly striving to please Him.

[Al-Hakam [the Judge], Al-‘Adl [the Just]]

After the person has praised Allah and thanked Him, now he stands before Him, addressing Him directly; O’ Allah our worship, obedience, submission and devotion is for You alone, and we only serve You. O’ Allah we know that You are the Lord of the Universe and You have the power over everything, therefore, we only turn to You for help, for our needs and requirements.

By saying Iyyaka na’abudu wa’iyyaka nasta’aeen, we are acknowledging “You alone we worship and to You alone we pray for help.”

The word iyyaka means “My whole attention is only on You or You alone.”

The word na’abudu is derived from the Arabic word ‘Abd “Slave” (that is why the most beautiful name to Allah subhanahu wa ta’ala is ‘Abdullah meaning the slave of Allah) and “Na” in Arabic is used as a pronoun for We. So when we say na’abudu we are saying “We worship” hence Iyyaka na’abudu means “You alone we worship.”

Wa in Arabic is used for the English word “and” so when we add wa’iyyaka, we are saying “And to You alone.”

Nasta’aeen means to get help or to ask for help.

When we recite “Ihdina alssirata almustaqeem” we are asking Allah subhana wa ta’ala to “Guide us to the path that is straight.”

Siraat in Arabic means “the path”

We ask Allah subhanahu wa ta’ala to show us the right path and in response to that He opens up the entire Qur’an as if saying, “This is the straight path you’re seeking.” The straight path mentioned here and elsewhere in the Qur’an refers to Islam. We already mentioned the hadeeth in which the servant proclaims, ‘Guide us to The Right Way,’ and Allah says, “This is for My servant and My servant shall acquire what he has asked for.”

When we make such a prayer to our Rabb, how do can we be led astray? Can we still have doubt and uncertainty in our life when we have asked Allah subhanahu wa ta’ala to show us the Right Path? We can only get lost in labyrinths of doubt and uncertainty due to lack of true knowledge. Let us hold firm to the straight path that Allah subhanahu wa ta’ala  has opened up for us.

After asking Allah subhanahu wa ta’ala to show us the straight path and protect us from deviation, we become specific in our prayer.

We ask Him to show us the path of those upon whom He has bestowed His mercy i.e. people who are obedient to Allah and His Messengers. We seek refuge in Allah subhanahu wa ta’ala from following the path of those who have earned His wrath, or of those who have lost The Way.

From traditions we learn that those who have earned His wrath are those knew the Scripture; who had read in their Books about the coming of a Last Messenger and his description yet they concealed the truth.

Who have gone astray?

Those who are not in search of the truth. Those who have known what is right but their weaknesses have led them far away.

In the last ayah of this beautiful Surah there is a lesson for each one of us; anyone who knows the truth but hides it has earned Allah’s anger and anyone who is not in search of truth may go astray. We beseech Allah subhanahu wa ta’ala to save us from following the path of such a person (or nation). We don’t want that path Ya Allah, save us from treading in their footsteps. Aameen Ya Rabbil Alameen.

We have completed Surah Al-Fatihah alhumdulillah. Today, in the Salah when you recite Al-Fatihah read the Surah keeping its meaning in mind. Say it with a lot of passion, putting your heart into it and feel the difference. Recite it with full devotion and sincerity, pausing and reflecting at each ayah as you recite. Rasoolullah ﷺ and his Companions radhiAllahu ‘anhum used to weep for hours during the recitation of this Surah.

May Allah subhanahu wa ta’ala accept this humble service from us and join us with the righteous in this world and the next. Aameen.

Source: https://versebyversequranstudycircle.wordpress.com/2015/06/25/understanding-surah-al-fatihah/